Church of the Holy Sepulchre
About the Church
The site of the Church of
the Holy Sepulchre in Jerusalem is identified as the place both of the
crucifixion and the tomb of Jesus of Nazareth. The church has long been a major pilgrimage center for
Christians all around the world.
According to the New
Testament, Jesus was crucified at Golgotha, "the place of the skull" (Matt.
27:33–35; Mark 15:22–25; John 19:17–24). This has been identified as an area of abandoned stone
quarries just outside the city wall of the time.
About 10 years after the
crucifixion, a third wall was built that enclosed the area of the execution and
burial within the city, and this accounts for the Holy Sepulchre's location
inside the Old City of Jerusalem today.
The Roman emperor
Constantine I, a convert to Christianity, had the temple of Venus in Jerusalem demolished to make way for a
church. In the course of the demolition a tomb was discovered
that was thought to be the tomb of Jesus.
The first Church of the Holy Sepulchre was approached by a
flight of steps from the Cardo, the main street of Jerusalem.
Then pilgrims went through a narthex; a basilica; and an open
area, the "holy garden," which had in it the rock of Golgotha, finally reaching the Holy Sepulchre
The rock-cut tomb was initially open to the elements, but
later it was protected by a small building.
The whole complex was
richly decorated, as we know from the description by Constantine's biographer
Eusebius of Caesarea, from pictures in the Church of St. Pudenziana in Rome
dating from early in the fifth century and on the Madaba mosaic map from the
sixth, and from modern excavations.
In 326, Constantine's
mother, Saint Helena, made a pilgrimage to Jerusalem, where, according to
legend, she discovered the relic of the cross of Jesus (the "True
The story of the discovery
of the cross was current early in the fifth century, and in the 11th century a
cave deep below the ruins of the basilica came to be known as the Chapel of the
Invention of the Cross.
In 614, a Persian army destroyed the church and the True Cross was
taken away, but in 631 the Byzantine emperor Heraclius negotiated its return.
The Arab conquest in 638 was
initially less disruptive, as Christians were treated with tolerance, but 300 years later the entrance to the
basilica was converted into a mosque, and in 966 the dome was destroyed by fire during anti-Christian
In 1009, the fanatical Fatimid caliph al-Hakim ordered the
destruction of the church.
The Byzantine emperor Constantine IX Monomachus (1042–1055)
funded its rebuilding, but on a different plan, with the entrance on the south side.
This was the church that drew pilgrims from all over
Christendom in the later 11th century, and for much of that period the Muslim rulers of the city treated them
It was only after the capture of the city by the Seljuk
Turks in 1077 that rumors began to circulate that Christian pilgrims were being ill treated and denied access
to the church.
The liberation of the holy places, the foremost of which was
the Holy Sepulchre, was an important motivation for the First Crusade between 1096 and 1099.
After the capture of the city by the crusaders in 1099,
eyewitnesses tell how the survivors of the expedition prayed in the Church of the Holy Sepulchre, which struck them
as unusual because it was open to the sky.
During the next half-century, the church of Constantine IX
Monomachus was largely reconstructed.
Although the building's footprint was preserved, the church acquired
the attributes of a cathedral on the Western model. The holy garden became the basilica of the crusaders'
church, and the rock of Golgotha was given its own chapel.
The Church of the Holy Sepulchre was reconsecrated on July 15,
1149, 50 years to the day after the capture of Jerusalem by the First Crusade, but in fact work continued on the
building for some years afterward. Nevertheless, the church of the crusaders is essentially the church that is to
be seen today.
The crusaders' church attracted enormous numbers of pilgrims,
whose entry and circulation had to be controlled: the twin doorways can still be seen, although the elaborately
carved lintels under which the pilgrims passed were removed after the earthquake of 1927 and are now in the
Rockefeller Museum in Jerusalem.
The right-hand door was blocked up after the Muslim
reconquest of the city in 1187. However, even during periods of Muslim occupation, pilgrims continued to be
admitted to the site, and indeed Western leaders were anxious to negotiate rights of entry.
Some features of the medieval church can no longer be seen—for
example, the tombs of the first rulers, Godfrey of Bouillon and Baldwin I, which were removed in the early 19th
century when the Greeks were carrying out restoration work. All of the kings of Jerusalem up to 1187 (except Queen
Melisende) were buried in the Calvary Chapel.
As 12th-century maps reveal, the Holy Sepulchre in Jerusalem
was the spiritual focus of Christendom and its most important pilgrimage center. The church was laid out to enable
pilgrims to move from chapel to chapel, their visit culminating in the Holy Sepulchre itself.
At Golgotha, to mark the completion of their pilgrimage they would
leave the crosses they had carried on the journey, and a great pile of these would be burnt on Easter
On Holy Saturday, the ceremony of the Holy Fire took place. The
patriarch entered the edicule, where the Easter Fire was kindled and then passed from hand to hand. This was
witnessed by the chroniclers Ekkehard of Aura in 1101 and Caffaro in 1102.
Despite the mutilations of the centuries, the Holy Sepulchre
remains a fascinating complex of structures and is of key importance for several phases of medieval architectural
history, ‘imitations’ being built all over Europe. Today, the Church of the Holy Sepulchre is one of Jerusalem’s
main landmarks and continues to draw many pilgrims and visitors.